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Historical Ghasremonshi Hotel

Qasr Munshi Hotel used to be a historical house and residence of Wazir, one of the Qajar kings, and considering that it belongs to the late Qajar period, its historical value is also significant. Then it was owned by one of the authorities of the time, Mr. Najafi.
But now the historical house of Qasr Munshi in Isfahan is one of the traditional residences of the historical city of Isfahan, which provides guests with the experience of staying in a traditional atmosphere with a luxurious and beautiful area with a small pool and stained glass windows. The pictures of the secretary"s palace show the interest in traditional architecture in a very comfortable atmosphere for the guests.


This hotel was renovated twice, in 1384 in a limited way and in 1394 completely, during which some parts of the building were completely renovated and added to the main building of the building, in the near future you You can also see the traditional bath of this complex.
It is worth mentioning that this work was registered as one of the national works of Iran on August 13, 2005 with the registration number 13010.
There is a traditional Zurkhaneh in front of Qasr Munshi Hotel and the other door of this place opens on a side street which is 20 meters away from Hassanabad Bazaar. The current location of this hotel is next to Hassanabad Gate, it is about 450 meters (5 minutes) away from Naghsh Jahan Square and due to this good location you can easily visit the historical attractions of Naghsh Jahan Square.
Direit Hotel has carefully planned to receive guests both domestic and international by providing the best services and benefiting from experienced staff. Also, to ensure the comfort of the guests, several local tour guides help the guests to visit famous and unknown places.
In addition, people working in the hotel are fluent in several languages ??and provide services 24 hours a day, 7 days a week.

Source: https: ghasrmonshihotel


Mirror work in the past

The art of mirror work is one of the branches of decorative arts in Iran and if we want to study and analyze the history of this art, we must go back to the Sassanid period. During this period of Iranian history, the first and most beautiful mirror works became popular and were mostly used in the palaces and buildings of Persian kings.

 One of the prominent mirror works of the ancient history of Iran is the building of the court of Shah Tahmasb Safavid in the year (930-984 AH / or 1524-1576 AD). This beautiful building and a prominent example of mirror art is located in the city of Qazvin. Also, the mirror room of Qasrmanshi Palace in Isfahan is another example of mirror work left from the Qajar period.

 
The reason for the emergence of the art of mirror work in the decoration of buildings

In Iranian culture, the two elements of water and mirror are a symbol of purity and light. The ancient people of Iran believed that the use of mirrors and their presence in the house causes traits such as honesty and purity in human beings, and for this reason, mirror work was used to decorate walls and columns, ceilings, etc.

It is interesting to know that around the 10th century AH, different types of mirrors entered our country from Europe (especially Venice). In that period, as you know, the transfer of goods by land could cause problems and damage to some of the goods traded along the way. One of these goods imported to our country was European mirrors. Basically, in most cases along the way, these mirrors are broken due to impact and unevenness of the path, etc.

This issue also led to the emergence of the art of mirror work in Iran. Perhaps now the question arises for you, what did the art of mirror work have to do with the subject of business?

In answer to this question, it should be said that when the mirrors traded and purchased from Europe were broken and broken along the way, the artists used the mirrors in order to use these mirrors instead of the economic loss. The broken ones are made in different sizes and designs to be used in the interior decoration of buildings.
The tiling of the inner roof of the nave, with its rhombus design and special details used in it, is amazing. The altar of mosaic tiles and its moccasins are also among the important works of art. In terms of tiling and mosaic industry, it is considered a masterpiece.

The entrance of the bazaar, the northern part, in addition to beautiful tiling, has beautiful painting ceremonies, some of which include images of Shah Abbas"s war with the Uzbeks and royal banquets.

Chehelston Palace is one of the most famous palaces of this period, with 20 tall wooden pillars on the porch and a hall of mirrors with painted and gilded ceilings, inlaid carvings and fine paintings.

Hasht Behesht Palace is also of greater architectural importance in terms of garden landscapes. This palace was intended for lavish celebrations. The fame of this palace, apart from the aspect of beautiful architecture, is due to the use of marble stones and Mogharnas arch and painting of its special tiled landscapes. The mirror work of this palace has been another factor in the beauty of the building.

Ashraf Hall consists of a large hall with two rooms next to it. The importance of this building in terms of architecture and large multiplicative ceilings is due to the masonry and painting and gilding images of its roof.

Chaharbagh school with its entrance and dome and two tall minarets attracts attention in terms of tiling and painting methods. The beautiful building of this school, caravanserai and bazaar has been built on Chaharbagh Street.

By order of Shah Abbas, throughout Iran, large caravanserais were often made of brick and sometimes stone. During this period, due to two important religious and economic aspects, a large number of inns were built.

The caravanserai is mostly built with four porches, but other types such as triangular, octagonal, circular, mountainous and miscellaneous can be seen among these buildings.

Among the caravanserais of this period, "Mahyar", "Madershah" and "Sheikh Ali Khan" in Isfahan and "Biston" caravanserai in Kermanshah can be mentioned.

Many bridges were also built during the Safavid period. The architecture of these bridges is very impressive in terms of beauty and method of bridge construction. Allah Verdi Khan Bridge or 33 bridges at the end of Chaharbagh Street in Isfahan is located on two floors on the Zayandeh River and is 300 meters long and 14 meters wide. On both sides of the main road, there is an indoor walkway for pedestrians.

Khajoo Bridge, built on the Zayandeh River, is famous for its architecture and tiling. The bridge is 132 meters long and 12 meters wide. This bridge is more than a means of crossing the river, it has a remarkable beauty in terms of fit and appearance. These bridges are designed not only for crossing but also for stopping, and there are places for fun and relaxation. There are beautiful small pavilions along the bridge, decorated with beautiful tiles and murals.

Other palaces that were built in the late Safavid period include the palace of the secretary, which after renovation was turned into the palace of the secretary and the name of one of the rooms is the Safavid room.


Source: ghasrmonshihotel


Safavid architecture


One of the most brilliant periods of Iranian art after Islam is the Safavid period. In 907 AH (1502 AD) Shah Ismail established the Safavid dynasty and during this period, industrial and artistic centers and centers in Iran increased. بود Tabriz was the capital and for this reason this city was the center for the activities of artists such as calligraphers, ‌ gilders, ‌ painters and bookbinders as well as artists who worked in other arts and crafts and artists who worked in the textile and textile industries.

When Shah Abbas made Isfahan his capital, he devised a new plan for the city, including: He built the great and famous Chaharbagh Street and ordered the sides of the street to plant trees. This street leads to the big bridge over the Zayandeh River. In the middle of the city, there is the big square "Imam Khomeini". The Imam Mosque is located in the south and the Aliaqapo Palace in the west and the Sheikh Lotfallah Mosque in the east and the entrance of Qaisaria Bazaar in the north.

This field was a place for polo and the stone gates built for this game are still available on both sides of the field. On the four sides of this square, about 200 rooms have been built on two floors.

The building of Imam Mosque, which is located in the south of the square, is one of the masterpieces of the 11th lunar century in terms of architecture, tiling, sculpture, grandeur of the dome and its tall minarets.

The inscription on the main door of the mosque is written on mosaic tiles in the third line of Alireza Abbasi and dated 1025 AH. It"s on it. The architect of this mosque was "Master Ali Akbar Isfahani" and the manager of the building was "Moheb Ali Bigallah".

Aliaqapo with its high porch is located in the west of the square. Aliaqapo has a front house and six floors of the building, each of which has decorations, bedding and paintings. Its high porch with wooden columns and Khatam roof is also very interesting.

Sheikh Lotfollah Mosque, which is located in the east of the square, has a beautiful dome that is covered with tiles and its design is like a large vine or Islamic, and it fits perfectly with the shape and size of the dome.

The corridor of the mosque, which leads to the nave and its unique altar, has very beautiful brick tiles and stone latticed windows.

The tiling inside the nave includes seven-color tiles and beautiful mosaics, and mosaic inscriptions and trains and screws of turquoise tiles and latticed tiled windows.
The tiling of the inner roof of the nave, with its rhombus design and special details used in it, is amazing. The mosaic tile altar and its mosaics are also among the important works of art. In terms of the tile and mosaic industry, it is considered a masterpiece.

The entrance of the bazaar, the northern part, in addition to beautiful tiling, has beautiful painting ceremonies, some of which include images of Shah Abbas"s war with the Uzbeks and royal banquets.

Chehelston Palace is one of the most famous palaces of this period, with 20 tall wooden columns in the porch and a hall of mirrors with painted and gold-plated ceilings, inlaid carvings and excellent paintings.

Hasht Behesht Palace is also of greater architectural importance in terms of garden landscapes. This palace was intended for lavish celebrations. The fame of this palace, apart from the aspect of beautiful architecture, is due to the use of marble stones and Mogharnasari arches and the painting of its special tiled landscapes. The mirror work of this palace has been another factor in the beauty of the building.

Ashraf Hall consists of a large hall and two rooms next to it. The importance of this building in terms of architecture and large multiplicative ceilings is due to the moccasins and paintings and gilded images of its roof.

Chaharbagh school with its entrance and dome and two lofty minarets attracts attention in terms of tiling and painting methods. The beautiful building of this school, caravanserai and bazaar has been constructed on Chaharbagh Street.

By order of Shah Abbas, throughout Iran, large caravanserais were often made of brick and sometimes stone. During this period, due to two important religious and economic aspects, a large number of inns were built.

The caravanserai is mostly built with four porches, but other types such as triangular, octagonal, circular, mountainous and miscellaneous can be seen among these buildings.

Among the caravanserais of this period, "Mahyar", "Madershah" and "Sheikh Ali Khan" in Isfahan and "Biston" caravanserai in Kermanshah can be mentioned.

Many bridges were also built during the Safavid period. The architecture of these bridges is very impressive in terms of beauty and construction method. Allah Verdi Khan Bridge or 33 bridges at the end of Chaharbagh Street in Isfahan is located on two floors on the Zayandeh River and is 300 meters long and 14 meters wide. On both sides of the main road, there is an indoor walkway for pedestrians.

Khajoo Bridge, built on the Zayandeh River, is famous for its architecture and tiling. The bridge is 132 meters long and 12 meters wide. This bridge is more than a means of crossing the river, it has a remarkable beauty in terms of proportion and appearance. These bridges are designed not only for crossing but also for stopping and there are places for recreation and delay. Throughout the bridge, there are small beauty pavilions adorned with beautiful tiles and murals.

Other palaces that were built in the late Safavid period include the Palace of the Secretarial Palace, which after renovation was turned into the Palace of the Secretarial Hotel and the name of one of the rooms is the Safavid room.

Source: ghasrmonshihotel.com